Signs of the Spirit: An Interpretation of Jonathan Edwards's "Religious Affections"
(eBook)

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Published
Crossway, 2007.
ISBN
9781433520969
Status
Available Online

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eBook
Language
English

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APA Citation, 7th Edition (style guide)

Sam Storms., & Sam Storms|AUTHOR. (2007). Signs of the Spirit: An Interpretation of Jonathan Edwards's "Religious Affections" . Crossway.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Sam Storms and Sam Storms|AUTHOR. 2007. Signs of the Spirit: An Interpretation of Jonathan Edwards's "Religious Affections". Crossway.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Sam Storms and Sam Storms|AUTHOR. Signs of the Spirit: An Interpretation of Jonathan Edwards's "Religious Affections" Crossway, 2007.

MLA Citation, 9th Edition (style guide)

Sam Storms, and Sam Storms|AUTHOR. Signs of the Spirit: An Interpretation of Jonathan Edwards's "Religious Affections" Crossway, 2007.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDaf4619ee-4a5a-cbb0-9078-9b6d73396af4-eng
Full titlesigns of the spirit an interpretation of jonathan edwardss religious affections
Authorstorms sam
Grouping Categorybook
Last Update2024-05-18 06:01:37AM
Last Indexed2024-06-29 01:38:19AM

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Hoopla Extract Information

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    [synopsis] => Jonathan Edwards's treatise Religious Affections is widely considered the most important and accurate analysis of religious experience ever written.
Unfortunately, many well-intentioned readers sit down with Religious Affections, only to give up in frustration over Edwards's lofty style and complex argumentation.
For this reason Sam Storms, one of evangelicalism's experts on Edwards, has attempted to bridge the gap between how Edwards said what he did in the eighteenth century and how he might say it today. In Signs of the Spirit he articulates the substance of Edwards's arguments in a more understandable way. The point is not to "dumb down" Jonathan Edwards but to make his work accessible to a wider audience.
This volume serves those both in and outside the academic realm as valuable preparation for, or as a companion guide to, a reading of Edwards's Religious Affections.
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